Proposal
for the Church at Tomslake
Soon after
their arrival at the beginning of World War Two, the Sudeten people erected a church in their
community at Tomslake. The church was erected by the community on their behalf
and later given to the Roman Catholic Diocese for use as a catholic church.
This is a community that has Christian roots for back into history but lived
through one of the moist devastating community experiences in human history. Part of the devastation was
the relationship with the church which for many families was damaged in the
historical circumstances of Czechoslovakia in the crucible of war . For some
years after the establishment of the church, a congregation was operative but
rarely flourished. Some years ago now the building was closed and the people
have severed their connection to the Roman Catholic Church.
The Sudeten community is characterized by a
social concern which has political, community and perhaps religious
ramifications. Some members of the community have recognized in the United church of Canada a kindred spirit in terms of social
activities. There has been a recognition of the role of the Methodist Church (an early part of the United Church ) in the founding of the Liberal
Party as a reform party many years ago. The Methodist Church actually released staff under the
direction of the Reverend Edgerwing for the purpose of political organization
over a period of 18 months. That role as reform movement, was then involved in
later years in the formation of the C.C.F under the leadership of the reverend M.J.Caldwell. Later, under the leadership of
many other we were involved in the founding of the New Democratic Party. At the
present time there are both clergy and lay people of the United Church sitting as ambers in the Federal
Parliament as well as the legislature of British Columbia , Saskatchewan , Manitoba and Ontario .
It would be
wrong to suggest that such a broad national church as ours is exclusively
involved in reform political movements. Such is not the case and there are many
United Church people involved in other political
groups. The point to be made here is that the Social Democratic Concerns of the
Sudeten people have had a very strong relation in the reform movements in
Canada that have been established with strong support from the United Church.
Indeed, the Protestant Reformation
itself was an attempt at social reform as well as church reform and sought to
make the church more truly catholic in its concerns.
I the five
years of my ministry in the South Peace area I have been privileged to
officiate at the marriages and funerals of several families from the Tomslake
area.
Over the
years as families have moved to the urban settings of Dawson Creek a number of them have actually
joined the United Church and continue active today. Recently
an increasing number of members of the Sudeten community have sought spiritual
strength in the United Church and have come to use to ask if there is some way
fot he weddings and funerals and other activities to be resumed at Tomslake by
the United Church.For a number of historical and individual personal and
community reasons the people are adamant that they do not wish to return to the
Roman Catholic Church. I would be unwilling to conduct a ministry amount them
if it were otherwise. However, there is increasing sincerity in their request
and the community of Tomslake in sufficiently remote from Dawson Creek to justify the carrying out of
services in that community. The United Church in the South Peace has need also of
a retreat centre for its city congregation and so there appears to be a
coincidence of factors which might lead to the establishment of United Church activity in Tomslake.
The people
of the community have suggested to me that they could acquire their own church
building for these purposes since it is no longer used for any purpose by the
Roman Catholic Church and has stood empty for several years. Rather than
establishing a United Church immediately, I have suggested to
them that they proceed to acquire the building if possible. If not, we will
begin slowly to undertake those activities that we desire in another facility.
I would propose an initial series of meetings in the community between myself
and those families who are interested in re-establishing the life of the church.
The animosity in some quarters will make this difficult and so it is my experience
that we would proceed slowly and avoid high expeditions.